‘’Never let the results directly influence your actions’’. Despite his previous arguments on the basis of dharma, Arjuna now admits that he is actually “confused in mind about dharma” (dharma-sammudha-cetah).(Bg. It is unborn, ever-existing, and primeval. The books instruct that one should elevate the soul and mind to look beyond appearances, which fools individuals into believing multiplicity and duality and recognize them as an illusion. ‘’Elevate yourself through the power of your mind, and not degrade yourself, for the mind can be the friend and also the enemy of the self.’’, ‘’For those who have conquered the mind, it is their friend. 2.33) Bhagavad Gita stresses the importance of doing owns duty and faith in god. dharma is nothing but the Lord’s will. Arjuna previously argued that if he and Krishna were to fight the Battle of Kurukshetra, they would be destroying dharma and incurring sin. Arjuna was not ready to fight against his cousins-Kauravas. O son of Kunti, proclaim that My devotee is never lost!” (Bg. He fears that his, and Krishna’s, participation in the war will lead to a violation of dharma and perpetual residence in hell. Quotes from Bhagavad Gita are translated into different languages, including Hindi. प्रबुद्ध व्यक्ति के लिए, गंदगी का ढेर, पत्थर, और सोना सभी समान हैं।, हे अर्जुन! When dharma perishes, adharma [the opposite of dharma] overwhelms the entire family. ‘’The soul is neither born and nor does it die’’. Bhagavad Gita Quotes Famous Bhagavad Gita Quotes and Quotations. An individual needs to treat his calling as divine and put the right spirit into his work. From other scriptures one may get the impression that life is meant to practice dharma. I am immortality, and I am death; I am what is and what is not. Gita combines the concept of two central texts of Hinduism that are Upanishads and Vedas. 9.30-31). In marked contrast, Lord Krishna criticizes the ordinary Vedic dharma by which one seeks residence in Indra’s heaven: Thus Lord Krishna starkly contrasts the ordinary dharma of the Vedas with “this dharma,” which is pure devotional service to Krishna. ఎప్పుడూ సగం ముక్క ఎవరైనా చెబితే రెండో ముక్క కూడా చెప్పి ఇంతకాలం చేసిన తప్పులు సరిదిద్దుకుందాం. Srimad Bhagavad Gita, also referred to as Song of God, is one of Hinduism’s crucial religious texts. 12.20), The eighteenth and final chapter of the Bhagavad- gita summarizes the entire text. Lord Krishna is about to teach His friend Arjuna that above even dharma is God, who, for His own reasons, desires this battle. Whenever dharma declines and the purpose of life is … People who do not place their faith in this dharma, O burner of the foe, do not attain Me but return to the path of death and material existence.” (Bg. For Arjuna to fight, then, is true dharma. Throughout the rest of the Gita, Lord Krishna speaks of dharma in terms of His own teaching of spiritual knowledge and not directly in response to Arjuna’s argument about dharma as ordinary religious and moral practices. You are the transcendental receptacle of this universe. Commentary: In this verse, the word dharma has been used four times. Clearly Lord Krishna reserves the phrase “this dharma” for discussions of Krishna consciousness, pure devotion to the Lord. 2.33). For those who have failed to do so, the mind works as an enemy.’’, ‘’The intellect is said to be in the nature of goodness, O Parth when it understands what is proper action and what is improper action, what is duty and what is non-duty, what is to be feared and what is not to be feared, what is binding and what is liberating.’’, ‘’The steadfast will that is developed through Yog, and which sustains the mind’s activities, the life-airs, and the senses, is said to be a determination in the mode of goodness.’’. പണ്ഡിതന്മാര്‍ മരിച്ചവരെ കുറിച്ചും മരിക്കാത്തവരെക്കുറിച്ചും അനുശോചിക്കുന്നില്ല.”, ”യാതൊരാള്‍ ഈ ആത്മാവിനെ കൊല്ലുന്ന‌വ‍നെന്ന് ധരിക്കുന്നുവോ യാതൊരാള്‍ ഇവനെ കൊല്ലപ്പെട്ടവനായി ഗണിക്കുന്നുവോ, ആ രണ്ടു പേരും വാസ്തവം അറിയുന്നില്ല. It has not come into being, does not come into being, and will not come into being. అహింస అన్ని ధర్మాల్లో కెల్లా పరమోత్తమమైనది. Dhritarashtra, knowing his sons to be evil, worried that the spiritual influence of the dharma field would favor the pious Pandavas. 2.31). Make a donation. ‘’When meditation is mastered, the mind is unwavering like the flame of a lamp in a windless place.’’. As further emphasis of this point, Lord Krishna later states that even activities that appear to be most mundane, such as fighting or sexual intercourse, can be performed on the spiritual platform if done according to dharma: “And I am the strength of the strong, devoid of lust and attachment. Therefore, get up with a determination to fight, O Arjuna.”, “Through selfless service, you will always be fruitful and find the fulfillment of your desires.”, “The wise grieve neither for the living nor for the dead. Thus, the Śhrīmad Bhāgavatam states: As the Gita’s first chapter unfolds, Arjuna also grows wary of the influence of dharma. In life we all encounter ethical conflicts, although perhaps less dramatically than Arjuna. 14.27), In the last verse of the twelfth chapter also, Lord Krishna indicates that there is a truly eternal dharma: “But those who fully honor this immortal nectar of dharma as it has been spoken [by Me], having faith, taking Me as supreme—those devotees are exceedingly dear to Me.” (Bg. जो कोई भी जिस किसी भी देवता की पूजा विश्वास के साथ करने की इच्छा रखता है, मैं उसका विश्वास उसी देवता में दृढ कर देता हूँ।, हे अर्जुन! But it is the most elusive … shreyan swa-dharmo vigunah para-dharmat sv-anushthitat swa-dharme nidhanam shreyah para-dharmo bhayavahah. അക‍ര്‍മ്മത്തില്‍ നിനക്കു ആസക്തിയു മരുത്.”, ”സജ്ജനങ്ങളുടെ സംരക്ഷണത്തിനും ദുഷ്ടന്മാരുടെ സംഹാരത്തിനും ധ‍ര്‍മ്മം നിലനിര്‍ത്തുന്നതിനും വേണ്ടി യുഗം തോറും ഞാന്‍ അവതരിക്കുന്നു.”, “நரகத்திற்கு மூன்று வாயில்கள் உள்ளன – காமம், கோபம் மற்றும் பேராசை.”, ‘’எல்லா ஆசைகளையும் கைவிட்டு, ‘நான்’ மற்றும் ‘என்னுடையது’ என்ற ஏக்கத்திலிருந்தும் ஆர்வத்திலிருந்தும் விடுபட்டு ஒருவனால் அமைதி அடைகிறது.’’, ‘’நேற்றைய சந்தோஷம் என்று வரலாறு கூறுகிறது, நாளை மகிழ்ச்சியாக இருக்கும் என்று அறிவியல் கூறுகிறது, ஆனால் மதம் கூறுகிறது .. மனம் உண்மையாகவும், இதயம் நன்றாகவும் இருந்தால், அன்றாடம் மகிழ்ச்சியாக இருக்கும்.’’. The families themselves are vital to the peace and virtue of society. That is My opinion.” (Bg. 2.7) Arjuna then gives up his arguments and surrenders to Lord Krishna as his spiritual master, and Lord Krishna begins teaching the Bhagavad-gita in earnest. Dharma is the first word in the Bhagavad-gita. It is simply on the strength of devotion to Krishna that even a man of terrible conduct quickly becomes devoted to dharma. There was never a time when you and I and all the kings gathered here have not existed and nor will there be a time when we will cease to exist.”, “Every creature in the universe is subject to rebirth, Arjuna, except the one who is united with me.”, “As you put on fresh new clothes and take off those you’ve worn, You’ll replace your body with a fresh one, newly born.”, “Never the spirit was born; the spirit shall cease to be never; Never was the time it was not; End and Beginning are dreams! 2.11- 30) the eternal nature of the soul. Baja! Thus, the Śhrīmad Bhāgavatam states: Srimad Bhagavat Gita teaches about Dharma and Karma. Similarly, the Supreme Lord brings forth His law as dharma. I am heat; I give and withhold the rain. It elucidates that selfless service is the true devotion to the almighty. Lord Krishna does not at once address Arjuna’s argument about dharma, as we would expect in a typical debate. with Arjuna to encourage him to lead the battle without worrying for its outcome. ”Lust, anger and greed are the three doors to hell.”, ‘’You have the right to work, but never to the fruit of work.’’. You may Also Like: Motivational Quotes by Swami Vivekananda. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.’’. 4.7- 8). The Bhagavad Gita is a dialogue between Lord Krishna and Pandava’s prince-Arjuna from the battleground of Mahabharata. As we shall see, the Gita helps us make intelligent decisions by showing how ordinary piety fails to deliver the endless satisfaction of service to God. It was first scripted in Sanskrit and later translated to other languages. Such conventional dharmas are useful until one comes to the point of utter surrender to God. Understood by direct perception, it is conducive to dharma, very easy to perform, and everlasting. Having explained the soul as distinct from the material body, Lord Krishna now states (Bg 2.39) that what He has just taught Arjuna is “real intelligence or understanding”(buddhi), and that He has taught it “in a philosophical sense” (sankhye). For people with that eligibility, Shree Krishna will give the final conclusion in the end of the Bhagavad Gita: “Give up all varieties of dharmas and simply surrender unto me.” (18.66) However, until that stage is reached, the instruction given in this verse applies. “. In the name of dharma, Arjuna argues for nonviolence by assuming that to attack and kill so many leading men, nearly all of whom are fathers and husbands, will destabilize the important families and communities for which these men are responsible. Then the Lord comes back to the topic of dharma, to show that it is Arjuna who is neglecting his dharma by refusing to fight: “And even considering your personal dharma as well, it is not right for you to hesitate. So Krishna Himself vows to reestablish dharma, upholding those who support dharma and vanquishing those who oppose it. “You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. ‘’எப்போதும் சந்தேகிக்கும் ஒரு நபருக்கு மகிழ்ச்சி இந்த உலகத்திலோ அல்லது வேறு எங்கும் இல்லை.’’, “No one who does good work will ever come to a bad end, either here or in the world to come.”, “It is better to live your destiny imperfectly than to live an imitation of somebody else’s life with perfection.”, “The power of God is with you at all times; through the activities of mind, senses, breathing, and emotions; and is constantly doing all the work using you as a mere instrument.”, ‘’He who is everywhere non-attached, neither joyously excited by encountering good nor disturbed by evil, has an established wisdom.’’.

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