And so we shouldn’t be surprised that the Catholic Church venerates the great heroes of the Faith, who over the centuries have embodied in an extraordinary manner the way of life to which we’re called as Christians. But He is a God of justice, so it is His will that honor be given where honor is due. In this case, “saint” is actually much more than just a title of honor. This communion is guaranteed and strengthened by our reception of Holy Communion where Jesus gives us his body to be more fully his body, the Church. Omissions? We honor the founders and other leaders of our country from throughout history. “Why designate certain people with the title ‘saint’?” they ask.

We do similar things for great scientists, great leaders of social movements, great artists and musicians. Why?

Such miracles provide evidence that the person can offer effective assistance because he or she is now with God in heaven. Major Protestant Reformers, wishing to reaffirm the unique mediatory role of Jesus Christ, denied the intercessory role of the saints and viewed the communion of saints as all believers in Christ.

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And St. John uses the same term to refer to the “saints” who are now in heaven praying to God (Rv 5:8; 8:3, RSV).

This communion, though, is a real bond between the three “states” of the Church.

The communion of saints is made of all Christians who are members of the one body of Christ. Though the Church teaches that we can’t know for sure who may be in hell, the Church also insists that, in some cases, we can know for sure that certain individuals are in heaven. We speak reverently and gratefully of them on patriotic holidays.

In all these ways, we are venerating these great men and women — we are giving them honor. When the Church celebrates the solemnity, or solemn feast, of All Saints’ Day on Nov. 1, these are the saints being honored that day: all those human beings who have left this life and are now in heaven with God — the ones whose names we know, and the ones whose names we don’t know. In this case, he was speaking of all Christians as the “holy ones,” because they have now been made holy by their baptism and are striving to become more holy. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. The communion of saints is made of all Christians who are members of the one body of Christ.

They are able, through His grace, to know what’s taking place on earth.

Baptism inserts us into the communion of the Church and thereby places the call upon us to be saints.

Scripture tells us, “Pay … honor to whom honor is due” (Rom 13:7). Thus, when we sin seriously, when we do not hold on to …

https://www.britannica.com/topic/communion-of-saints, The Catholic Encyclopedia - Communion of Saints. Type on the field below and hit Enter/Return to search, Helping Catholics know & love the Lord and his Church, What To Do With No Confession: Forgiveness In The Time Of Coronavirus, Vaccination considerations during the novel coronavirus pandemic, St. Margaret of Cortona: A saint for single mothers. Justice means giving to each his due, and we recognize that we owe much to these great human beings, and we want to say so in different ways. The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head, and in a constant interchange of supernatural offices. This insight helps us understand the Church’s teaching about what we call the Communion of Saints — that is, the fellowship, the sharing, of the saints. Why is it important for the Church to designate certain individuals as “saints”?

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When we help one another, we display the love of God in which we share. They want to help us; they want to see us reach heaven as well. So how does the Church gain the confidence that a particular person is in heaven? Hence, in Preface I for the Funeral Mass we exclaim: “indeed for your faithful, Lord, life is changed, not ended.” The communion of saints implies that death is not the last word, and that there is a real bond between those on earth, those in purgatory, and those in heaven. By His death and resurrection, Jesus Christ has conquered death.

They don’t just pray for us; they can act on our behalf in other ways as well.

Just as the Church is called to be “holy” or “set apart,” so too, the saints are “holy ones,” those set apart from the world.

That’s why He commands us in Scripture to “pray for one another” (Jas 5:16).

Now that these men and women have been perfected by God and are saints standing face to face with Him in heaven, we have even more reason to venerate them. The biblical Greek and Hebrew words in Scripture most often translated as “saints” literally mean “holy ones” (Acts 9:13) or “faithful ones” (1 Sm 2:9). So-and-So.”. Because it’s a matter of justice to recognize their gifts and contributions to us.

By no means! It extends to those in the Church suffering, in purgatory, as well as those in the Church triumphant, in heaven. Because the Church is confident that these “holy ones” are now in heaven, Catholics are urged not only to imitate their holiness, but also to ask for their assistance.

Communion of saints, Latin Communio Sanctorum, in Christian theology, the fellowship of those united to Jesus Christ in Baptism; the phrase is first found in the 5th-century version of the Apostles’ Creed by Nicetas of Remesiana. The Catholic Church honors certain departed Christians with the formal title “saint.” This title indicates the Church’s confidence that the individual died in friendship with God and is now with Him in heaven. The Catholic Church affirms, then, that all faithful Christians are “saints” in this sense. Nevertheless, the word “saints” appears in some scriptural passages to have a narrower sense.

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