For the purpose of his study, he sought out over 300 "Tabi'een" = those who saw the Sahaba/Companions of the Holy Prophet (saw), and acquired from them the knowledge of the Holy Prophet's (saw) Ahadith and Sunnah. He even rebuked Al-Mansoor for talking loudly when some Ahadith were being discussed. The Mu'tazila controversy regarding the "immortality and creation of the Qur'an" was the cause of much trial in the life of the Imam, who suffered much over a period of nearly 15 years. That is why Shamsi has said, “Tadlees is Haram near the A’immah.” (Muqaddama Usul al-Shaykh al-Muhaddith al-Dehalawi ‘alal Mishkat, pg 2), Please note, Imam Bukhari ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ has narrated about 30 Ahadith from Imam Thehli ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ but has not mentioned the name with which he was famous because was strict aggression between Imam Bukhari ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ and Imam Thehli ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ . }. The Banu Abbas rulers - Al-Ma'moon and Al-Mu'tasim who were influenced by the Mu'tazila - tried to force the Ulama to accept the Mu'tazila doctrine. He has narrated from Imam Abu Hanifah and has acquired knowledge from him. He also came into contact with other learned men (81 Shaikhs) from all of whom he acquired the knowledge of the Qur'an, Hadith and Sunnah. When Abu Hanifa learnt of this, he was greatly distressed because he had no means of the refunding the customers; so he immediately ordered the entire proceeds of the sale ( 30,000 Dirhams ) to be given in charity. If Imam Abu Hanifah ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ will be called Da’eef, then all the Muhaditheen of the world will become Da’eef and rejected in matters of Hadith. Imam Abu Hanifa (ra) was the 1st of the Imams to advocate the use of "reason" in the consideration of religious questions based on the Qur'an and Sunnah. He delivered lectures on Islamic Law, and issued fatwas (Islamic Rulings) for nearly 62 years. Imam Malik (ra), was offered 3,000 gold coins (dinars) by Mansoor, as travelling expenses to Baghdad and subsequent residence in the Capital, but the Imam politely refused the offer saying that he prefered to live in Madina near Rasulullah (saw). After meeting with over a hundred Shaikhs, he is reputed to have made a collection of over a million Ahadith. 1, pg 21. None of them is Majruh. He was greatly attracted to the study of Islamic Law and devoted his entire interest to the subject after completing his primary education. The Great Imam. When Mansoor came for Hajj, he visited Madina as well and treated the Imam with great respect. Baghdad being the Capital of the Muslim State was an important centre of learning during the Banu Abbas Era. He was two years old when his parents moved to Makka and made it their home. Al-Mansoor, learning of this outrage, apologized to the Imam and dismissed the errant governor. Ubaidullah ibn Uttba ibn Mas'ud, Died 98 A.H. Qasim ibn Muhammad ibn Abi Bakr, Died 108 A.H. Abu Bakr bin Abdur-Rahman bin Haris ibn Hisham, Died 94 A.H. Abu Abdullah Muhammad Ibn Idrees Shafi'ee (ra) was a descendant from the Quraish tribe. Madina was the most important centre of knowledge as scholars flocked to the City to pay their respects to Rasulullah (saw). 5. He started teaching at the age of 17. He was an extremely generous personality who on numerous occasions gave away all he possessed to the poor and needy. Imam Malik never intended the formation of a school of thought bearing his name. He lost his father during infancy and was raised by his mother under very poor circumstances. 4. 2. In Khayrat al-Hisaan, pg 23, it is stated: “Ibn al-Mubarak said, ‘He (Abu Hanifah) used to be the one with most knowledge in Fiqh, and I have not seen anyone more knowledgeable than him in Fiqh. “Yahya bin Mu’een has said, ‘I have not found anyone superior to Waqi’ and he used to give fatwa on the qawl of Abu Hanifah and would memorize all his Ahadith. Although he is the author of numerous books, his most important work is the Kitab-ul-Muatta, which deals with the subject of Islamic Law based on Ahadith and Sunnah. Imam Thehli ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ , the teacher of Imam Bukhari ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ , has done serious Jarh on him. Imam Bukhari, Imam Muslim, and Imam Tirmizi (ra) were also amongst his noteworthy students. The most famous student of Imam Abu Hanifa was Imam Abu Yusuf. In Tabqaat al-Shafi’iyyah, Vol.1 pg 190, it is mentioned, “Abu Thur’ah and Abu Hatim have left Imam Bukhari because of the difference in the case of the Words of the Qur’an.”, In Meezanul I’tidaal it is stated, “. Thus what effect can the Jarh of a Majruh have on Imam Abu Hanifah ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ ? The Kitab-ul-Muatta is the earliest surviving book of its kind - written around 150 A.H. - and it is used in all Islamic institutions as one of the text books in the final year studies by graduating Ulama. It is these Shaikhs from whom he recorded the Ahadith in his Kitab-ul-Muatta. Imam Malik was famous for his piety and integrity, and courageously stood up prepared to suffer for his conviction. The teacher of Abu Hanifah, Hisham ibn ‘Urwah (61 – 146), was a major narrator from the generation of the Tabi’in who heard and narrated from the Sahabah. Abu Abdullah Malik ibn Anas ibn Malik ibn Abi Aamir (ra) was born in Madina in the year 93 A.H. (714 A.C) Besides Imam Malik, he studied Hadith under 81 Shaikhs. A large number of his devoted and highly intelligent students worked under him for 30 years, and it is the labour of these students that gave us the Hanafi School of thought. He wore a silver ring with a stone and engraved was 'Hasbun'Allahu wa Ne'mal Wakeel'. However his father - Saa'ib - was the flag bearer..... One day at Mina, he heard a voice behind saying: "Aliaka bil Fiqah" - (GRASP THE FIQAH). He never tolerated indiscipline whilst Hadith-e-Rasul was under discussion. When Mansoor came for Hajj, he visited Madina as well and treated the Imam with great respect. If Imam Abu Hanifah ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ is weak due to the Jarh of Imam Bukhari ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ then why would Imam Bukhari ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ not be Majruh on the basis of the Jarh of Ibn Mundah ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ and Thehli ﺭﺣﻤﺔ ﺍﻟﻠﮧ ﻋﻠﯿﻪ ?

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