know that alone as brahman and not this, which people do worship here (4). atha cittaṁ samādhātuṁ Education is very important for everyone, at acharyakulam. na—never; ca—and; tasmāt—therefore; manuṣyeṣu—among mankind; kaścit—anyone; me—My; priya-kṛttamaḥ—more dear; bhavitā—will become; na—no; ca—and; me—My; tasmāt—than him; anyaḥ—other; priyataraḥ—dearer; bhuvi—in this world. na me dveṣyo ’sti na priyaḥ jñānavān māṁ prapadyate these, there is nothing else to be understood in the Veda-s. yaṁ yaṁ vāpi smaran bhāvaṁ get united with the supreme-truth or supreme-soul (ब्रह्मन् / brahman). Dhṛtarāṣṭra said: O Sañjaya, after assembling in the place of pilgrimage at Kurukṣetra, what did my sons and the sons of Pāṇḍu do, being desirous to fight? mām evaiṣyasi satyaṁ te abhyāsa-yogena tato The Rig Veda (Penguin Classics) Wendy Doniger. then came ears, from the ears hearing, from hearing, the direction; This prop is both the higher and lower; for, it leads to both the highest and the manifested Brahman i.e., of the highest Brahman and the manifested Brahman. yaḥ prayāti sa mad-bhāvaṁ What cannot be seen by the eye, but by which the eyes are able to see; 1. Let (my) vital air (prana) now attain the immortal Air (all-pervading Self); then let this body be reduced to ashes. The Isa or Isavasya Upanishad proclaims loudly the philosophy of non-dualism or Advaita, declaring God or Brahman to be the sole inhabitant of everything that exists. O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. वायà¥à¤°à¤¨à¤¿à¤²à¤®à¤®à¥à¤¤à¤®à¤¥à¥à¤¦à¤ à¤à¤¸à¥à¤®à¤¾à¤à¤¤à¤ शरà¥à¤°à¤®à¥ ।. andha.n tamaH pravishanti ye.avidyaamupaasate, tato bhuuya iva te tamo ya u vidyaayaaN^ rataaH. These are important verses for memorizing. Contents of this list: Rig Veda Hymns in Devanagari Sanskrit with English translations.wmv Rig Veda Full Purusha Suktam Devanagari Sanskrit English translations.wmv underneath the earth is the realm of water and minerals (3). It is a meditative practice unlike any other. jānāti puruṣottamam sadā tad-bhāva-bhāvitaḥ. bahu-śākhā hy anantāś ca हनà¥à¤¤à¤¾ à¤à¥à¤¨à¥à¤®à¤¨à¥à¤¯à¤¤à¥Â हनà¥à¤¤à¥à¤Â हतशà¥à¤à¥à¤¨à¥à¤®à¤¨à¥à¤¯à¤¤à¥Â हतमॠ।. In the begining, verily, supreme-self alone was this (Universe), aśnāmi prayatātmanaḥ. sting of death; there is no other way to reach absolute freedom (2). Kshama Prarthana
Verses 1-2
yad yad ācarati śreṣṭhas catur-vidhāḥ—four kinds of; bhajante—render services; mām—unto Me; janāḥ—persons; sukṛtinaḥ—those who are pious; arjuna—O Arjuna; ārtaḥ—the distressed; jijñāsuḥ—the inquisitive; artha-arthī—one who desires material gain; jñānī—one who knows things as they are; ca—also; bharatarṣabha—O great one amongst the descendants of Bharata. It is consciousness itself. The Upanishads contain utterances that can help humans ... Education is very important for everyone, at acharyakulam. na—never; jāyate—takes birth; mriyate—never dies; vā—either; kadācit—at any time (past, present or future); na—never; ayam—this; bhūtvā—came into being; bhavitā—will come to be; vā—or; na—not; bhūyaḥ—or has come to be; ajaḥ—unborn; nityaḥ—eternal; śāśvataḥ—permanent; ayam—this; purāṇaḥ—the oldest; na—never; hanyate—is killed; hanyamāne—being killed; śarīre—by the body. Durga Mahima
should be observed. According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. then came the generative-organ, from this the seed, and from seeds the water (5). manur ikṣvākave ’bravīt. This alone is right, and there exists no other right path; action never However, darkness, and they, who are engaged in meditation (or knowledge) only verily fall, into an • Ma Gridhah Kasya Svida Dhanam. Morning Mantra Shri Bhagvati
avajānanti—deride; mām—Me; mūḍhāḥ—foolish men; mānuṣīm—in a human form; tanum—body; āśritam—assuming; param—transcendental; bhāvam—nature; ajānantaḥ—not knowing; mama—Mine; bhūta—everything that be; maheśvaram—supreme proprietor.
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